Thursday, July 22, 2010
Thursday, July 15, 2010
Prophet Muhammad (s) and the Quran
If one assumes that the Quran is the product of a man's mind, then one would expect it to reflect some of what going on in the mind of the man who "composed" it. In fact, certain encyclopedias and various books claim that the Quran was the product of hallucinations that Muhammad(SAW) underwent. If these claims are true if it indeed originated from some psychological problem in Muhammad's(SAW) mind then evidence of this would be apparent in the Quran. Is there such evidence? In order to determine whether or not there is, one must first identify what things would have been going on in his mind at that time and then search for these thoughts and reflections in the Quran.
It is common knowledge that Muhammad(SAW) had a very difficult life. All of his daughters died before him expect one, and he had a wife of several years who was very dear and important to him, who not only proceeded him in death but died at a very critical period of his life. As a matter of fact , she must have been quite a woman because when the first revelation came to him he ran home to her, afraid. Certainly, even today one would have a hard time trying to find an Arab who would tell you, "I was so afraid that I ran home to my wife." They just aren't that way. Yet Muhammad (SAW) felt comfortable enough with his wife to be able to do that. That's how influential and strong woman she was. Although these examples are only a few of the subject that would have been on Muhammad(SAW)'s mind, they are sufficient in intensity to prove the point.
The Quran does not mention any of these things not the death of his children, not the death of his beloved companion and wife, not his fear of the initial revelations, which he so beautifully shared with his wife. Nothing yet these topics must have hurt him, bothered him and caused him pain and grief during periods of his life. Indeed, if the Quran was a product of his psychological reflections, then these subjects as well as others would be prevalent or at least mentioned throughout.
It is common knowledge that Muhammad(SAW) had a very difficult life. All of his daughters died before him expect one, and he had a wife of several years who was very dear and important to him, who not only proceeded him in death but died at a very critical period of his life. As a matter of fact , she must have been quite a woman because when the first revelation came to him he ran home to her, afraid. Certainly, even today one would have a hard time trying to find an Arab who would tell you, "I was so afraid that I ran home to my wife." They just aren't that way. Yet Muhammad (SAW) felt comfortable enough with his wife to be able to do that. That's how influential and strong woman she was. Although these examples are only a few of the subject that would have been on Muhammad(SAW)'s mind, they are sufficient in intensity to prove the point.
The Quran does not mention any of these things not the death of his children, not the death of his beloved companion and wife, not his fear of the initial revelations, which he so beautifully shared with his wife. Nothing yet these topics must have hurt him, bothered him and caused him pain and grief during periods of his life. Indeed, if the Quran was a product of his psychological reflections, then these subjects as well as others would be prevalent or at least mentioned throughout.
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